Note: This document, referred in shorthand as DAPNE, is the reference manual for all Catholics engaged in ecumenical ministry.
Pontifical Council for Promoting Christian Unity
DIRECTORY FOR THE APPLICATION OF
PRINCIPLES AND NORMS ON ECUMENISM (DAPNE)
Vatican City, March 25th, 1993
II. THE ORGANIZATION IN THE CATHOLIC CHURCH
OF THE SERVICE OF CHRISTIAN UNITY
37. Through its particular Churches, the Catholic Church is present in many localities and regions in which it lives together with other Churches and ecclesial Communities. Such regions have their distinctive spiritual, ethnic, political and cultural characteristics. In many cases one finds in these regions the highest religious authority of other Churches and ecclesial Communities: these regions often correspond to the territory of a Synod of Eastern Catholic Churches or of an Episcopal Conference.
38. Therefore, a Catholic particular church, or several particular churches, acting closely together may find themselves in a very favorable position to make contact with other Churches and ecclesial Communities at this level. They may be able to establish with them fruitful ecumenical relations which contribute to the wider ecumenical movement.50
39. The Second Vatican Council specifically entrusted the ecumenical task “to the Bishops everywhere in the world for their diligent promotion and prudent guidance”.51 This directive, which has already been acted upon often by individual Bishops, Synods of Eastern Catholic Churches and Episcopal Conferences, has been incorporated into the Canon Law of the Latin Church, canon 755, which states:
§ 1. It is within the special competence of the entire college of Bishops and of the Apostolic See to promote and direct the participation of Catholics in the ecumenical movement, whose purpose is the restoration of unity among all Christians, which the Church is bound by the will of Christ to promote.
§ 2. It is likewise within the competence of Bishops and, in accord with the norms of law, of Conferences of Bishops to promote the same unity and to issue practical norms for the needs and opportunities presented by diverse circumstances in light of the prescriptions of the supreme Church authority.
For the Eastern Catholic Churches the CCEO, cann. 902-904, § 1 affirms:
Can. 902: Since concern for the restoration of the unity of all Christians belongs to the entire Church, all Christian faithful, especially pastors of the Church, shall pray for that fullness of unity desired by the Lord and work zealously participating in the ecumenical work brought about by grace of the Holy Spirit.
Can. 903: The Eastern Catholic Churches have a special duty of fostering unity among all Eastern Churches, first of all through prayers, by the example of life, by the religious fidelity to the ancient traditions of the Eastern Churches, by better knowledge of each other, and by collaboration and brotherly respect in practice and spirit.
Can. 904: 1. The undertakings of the ecumenical movement in every Church sui iuris are to be diligently encouraged by special norms of particular law, while the Apostolic Roman See directs the movement for the universal Church.
40. In the light of this special competence for promoting and guiding ecumenical work, it is the responsibility of the individual diocesan Bishop, or of Synods of Eastern Catholic Churches or of Episcopal Conferences to establish norms according to which the persons or commissions described below are to carry out the activities ascribed to them and to oversee the implementation of these norms. Furthermore, care should be taken that those to whom these ecumenical responsibilities are to be assigned have a proper knowledge of the Catholic principles of ecumenism and are seriously prepared for their task.
The Diocesan Ecumenical Officer
41. In the dioceses, the Bishop should appoint a competent person as diocesan officer for ecumenical questions. He/she will serve as the animator of the diocesan ecumenical Commission and coordinate the Commission’s activities as indicated below in n. 44 (or carry them out if such a Commission does not exist). As a close collaborator of the Bishop and with suitable assistance, this person will encourage various initiatives in the diocese for prayer for Christian unity, will work to see that ecumenical attitudes influence the activities of the diocese, identify special needs and keep the diocese informed about these. This officer is also responsible for representing the Catholic community in its relations with the other Churches and ecclesial Communities and their leaders and will facilitate contacts between the latter and the local Bishop, clergy and laity on various levels. He/she will serve as counselor on ecumenical issues for the Bishop and other offices of the diocese and will facilitate the sharing of ecumenical experiences and initiatives with pastors and diocesan organizations. This officer will see to the maintenance of contacts with officers or commissions of other dioceses. Even in areas where Catholics are in majority, or in those dioceses with limited personnel or resources, it is recommended that such a diocesan officer be appointed to carry out the activities mentioned above in so far as these are possible or appropriate.
The Diocesan Ecumenical Commission or Secretariat
42. In addition to the diocesan officer for ecumenical questions, the diocesan Bishop should set up a council, commission or secretariat charged with putting into practice any directives or orientations he may give and, in general, with promoting ecumenical activity in the diocese.52 Where circumstances call for it, several dioceses grouped together may form such a commission or secretariat.
43. The commission or secretariat should reflect the totality of the diocese and generally include among its members clergy, religious men and women and lay people of various competencies, and especially those with particular ecumenical expertise. It is desirable that representatives of the presbyterial council, the pastoral council, diocesan and regional seminaries be included among the members of the commission or secretariat.
This commission should cooperate with such institutions or ecumenical initiatives as already exist, or are to be set up, making use of their help where the occasion presents itself. It should be ready to support the ecumenical officer and to be available to other diocesan work and individual initiatives for mutual exchange of information and ideas. Of particular concern should be contacts with parishes and parish organizations, with the apostolic initiatives being conducted by members of institutes of consecrated life and societies of apostolic life, and with movements and associations of lay people.
44. Besides the other functions already assigned to it, the commission should:
a) put into practice the decisions of the diocesan Bishop for implementing the teaching and directives of the Second Vatican Council on ecumenism, as well as those of the post-conciliar documents emanating from the Holy See, Synods of Eastern Catholic Churches and Episcopal Conferences;
b) maintain relations with the territorial ecumenical commission (cf. below), adapting the latter’s recommendations and advice to local conditions. When circumstances suggest, information about experiences and their results as well as other useful information should be sent to the Pontifical Council for Promoting Christian Unity;
c) foster spiritual ecumenism according to the principles given in the conciliar Decree on Ecumenism and in other sections of this Directory about public and private prayer for the unity of Christians;
d) offer help and encouragement by such means as workshops and seminars for the ecumenical formation of both clergy and laity, for the appropriate realization of an ecumenical dimension to all aspects of life, and giving special attention as to how seminary students are prepared for the ecumenical dimension of preaching, catechetics and other forms of teaching, and pastoral activity (e.g., pastoral care in mixed marriages) etc.;
e) promote friendliness and charity between Catholics and other Christians with whom full ecclesial communion does not yet exist according to the suggestions and guidelines given below (especially nn. 205-218);
f) initiate and guide conversations and consultations with them, bearing in mind the adaptation to be observed in accordance with the diversity of the participants and subjects of dialogue; 53
g) propose experts to undertake dialogue on the diocesan level with other Churches and ecclesial Communities;
h) promote, in collaboration with other diocesan bodies and with other Christians joint witness to Christian faith, to the extent that this is possible, as well as cooperation in such areas as education, public and private morality, social justice, matters connected with culture, learning and the arts; 54
i) propose to the Bishops the exchange of observers and guests on the occasion of important conferences, synods, installation of religious leaders and other similar occasions.
45. Within the dioceses, parishes should be encouraged to participate in ecumenical initiatives on their own level and, where possible to set up groups which are responsible to carry out these activities (cf. below, n. 67); they should remain in close contact with the diocesan authorities, exchanging information and experience with them and with other parishes and other groups.
The Ecumenical Commission of Synods of Eastern Catholic Churches and Episcopal Conferences
46. Each Synod of the Eastern Catholic Churches and each Episcopal Conference, in accordance with its own procedures, should establish an episcopal commission for ecumenism, assisted by experts, both men and women, chosen from among the clergy, religious and laity. If possible, the commission should be assisted by a permanent secretariat. This commission, whose method of work will be determined by the statutes of the synod or conference, should have a man- date to give guidance in ecumenical affairs and determine concrete ways of acting in accordance with existing church legislation, directives and legitimate customs and the concrete possibilities of a given region. It should take into account the circumstances of place and persons of the territory with whom they are concerned, as well as the concerns of the universal Church. Where the size of an Episcopal Conference does not permit the establishment of a commission of Bishops, at least one Bishop should be named to assume responsibility for the ecumenical tasks indicated in n. 47.
47. The functions of this commission will include those listed under n. 44 above, insofar as they enter into the competence of the Synods of Eastern Catholic Churches or Episcopal Conferences. In addition, it should carry out other tasks, of which some examples are given here:
a) putting into practice the norms and instructions issued by the Holy See in these matters;
b) giving advice and assistance to Bishops who are setting up an ecumenical commission in their dioceses, and encouraging cooperation among the diocesan ecumenical officers and commissions themselves by sponsoring, for example, periodic gatherings of officers and representatives from diocesan commissions;
c) encouraging and, where indicated, assisting the other commissions of the Episcopal Conferences and Synods of Eastern Catholic Churches in taking account of the ecumenical dimension of the latter’s work, public statements, etc.;
d) promoting cooperation among Christians, for example by giving spiritual and material help, where possible, to both existing ecumenical institutions and to ecumenical initiatives to be fostered in the field of instruction and research or in that of pastoral care and the deepening of Christian life according to the principles set out in the conciliar Decree on Ecumenism, nn. 9-12;
e) establishing consultations and dialogue with the church leaders and with Councils of Churches which exist on a national or territorial (as distinct from the diocesan) level and providing adequate structures for these dialogues;
f) appointing those experts who, by an official mandate of the Church, will participate in the consultations and dialogues with experts of the various Churches and ecclesial Communities, and with the organizations mentioned above;
g) maintaining relations and active cooperation with the ecumenical structures established by institutes of consecrated life and societies of apostolic life and with those of other Catholic organizations within the territory;
h) organizing the exchange of observers and guests on the occasion of important ecclesial convocations and similar events at the national or territorial levels;
i) informing the Bishops of the Conference and of the Synods about the developments of the dialogues taking place in the territory; sharing this information with the Pontifical Council for Promoting Christian Unity in Rome, so that mutual exchange of advice, experience and the results of dialogue can promote other dialogues on different levels of the life of the Church;
j) in general, maintaining relations in ecumenical matters between the Synods of the Eastern Catholic Churches or Episcopal Conferences and the Pontifical Council for Promoting Christian Unity in Rome, as well as with the ecumenical commissions of other territorial Conferences.
Ecumenical Structures within other Ecclesial Contexts
48. Supernational bodies which exist in various forms for assuring cooperation and assistance among Episcopal Conferences should also establish some structures for ensuring the ecumenical dimension of their work. The scope of their activities and the form these may take will be determined by the statutes and procedures of each of their bodies and the concrete possibilities of the territory.
49. Within the Catholic Church, certain communities and organizations exist which have a specific place in contributing to the apostolic life of the Church. While they do not immediately form part of the ecumenical structures described above, their work very frequently has an important ecumenical dimension which should be organized into adequate structures according to the fundamental purposes of the organization. Among these communities and organizations are found institutes of consecrated life, societies of apostolic life and various organizations of Catholic faithful.
Institutes of Consecrated Life and Societies of Apostolic Life
50. While the concern for restoring Christian unity involves the whole Church, clergy and laity alike,55 religious orders and congregations and societies of apostolic life, by the very nature of their particular commitments in the Church and the contexts in which they live out these commitments, have significant opportunities of fostering ecumenical thought and action. In accordance with their particular charisms and constitutions—some of which antedate the divisions among Christians—and in the light of the spirit and aims of their institutes, they are encouraged to put into practice, within the concrete possibilities and limits of their rules of life, the following attitudes and activities:
a) to foster an awareness of the ecumenical importance of their particular forms of life in as much as conversion of heart, personal holiness, public and private prayer and disinterested service to the Church and the world are at the heart of the ecumenical movement;
b) to contribute to an understanding of the ecumenical dimensions of the vocation of all Christians to holiness of life by offering occasions for developing spiritual formation, contemplation, adoration and praise of God and service to one’s neighbour;
c) taking account of the circumstances of place and persons, to organise meetings among Christians of various Churches and ecclesial Communities for liturgical prayer, for recollection and spiritual exercises, and for a more profound understanding of Christian spiritual traditions;
d) to maintain relations with monasteries or communities of common life in other Christian Communions for an exchange of spiritual and intellectual resources, and experiences in apostolic life, since the growth of the religious charisms in these Communions can be a positive factor for the whole of the ecumenical movement. This can provide a fruitful spiritual emulation;
e) to conduct their many varied educational institutions with a view to ecumenical activity in accordance with the principles presented further on in this Directory;
f) to collaborate with other Christians in the areas of common work for social justice, economic development, progress in health and education, the safeguarding of creation, and for peace and reconciliation among nations and communities;
g) insofar as religious conditions permit, ecumenical action should be encouraged, so that, “while avoiding every form of indifferentism, or confusion and also senseless rivalry, Catholics might collaborate with their separated brethren, insofar as it is possible, by a common profession before the nations of faith in God and in Jesus Christ, and by a common, fraternal effort in social, cultural, technical and religious matters, in accordance with the Decree on Ecumenism. Let them cooperate, especially, because of Christ their common Lord. May his Name unite them!”.56
In carrying out these activities, they will observe the norms for ecumenical work which have been established by the diocesan Bishop, the Synods of Eastern Catholic Churches or Episcopal Conferences as an element of their cooperation in the total apostolate of a given territory. They will maintain close contacts with the various dioceses or national ecumenical commissions and, where indicated, with the Pontifical Council for Promoting Christian Unity.
51. To assist this ecumenical activity, it is very opportune that the various institutes of consecrated life and societies of apostolic life establish, on the level of their central authorities, a delegate or a commission charged with promoting and assisting their ecumenical engagement. The function of these delegates or commissions will be to encourage the ecumenical formation of all the members, aid the specific ecumenical formation of those who have particular offices and act as advisors for ecumenical affairs to the various general and local authorities of the institutes and societies, especially for initiating or carrying forward the activities described above (n. 50).
Organizations of Faithful
52. Organizations of Catholic faithful in a particular territory or nation, as well as those of an international character having as their objectives, e.g., spiritual renewal, action for peace and social justice, education at various levels, economic aid to countries and institutions, etc., should develop the ecumenical aspects of their activities. They should see that the ecumenical dimensions of their work be given adequate attention and expression even, if necessary, in their statutes and structures. In carrying out their ecumenical activities, they should remain in contact with territorial and local ecumenical commissions and, where circumstances indicate it, with the Pontifical Council for Promoting Christian Unity for fruitful exchanges of experiences and advice.
The Pontifical Council for Promoting Christian Unity
53. At the level of the universal Church, the Pontifical Council for Promoting Christian Unity, a department of the Roman Curia, has the competence and the task of promoting full communion among all Christians. The Constitution Pastor Bonus (cf. n. 6 above) states that it promotes, on the one hand, the ecumenical spirit and action within the Catholic Church and, on the other hand, it cultivates relations with the other Churches and ecclesial Communities.
a) The Pontifical Council is concerned with the proper interpretation of the principles of ecumenism, and the means of putting them into effect; it implements the decisions of the Second Vatican Council with regard to ecumenism; it encourages and assists national or international groups which promote the unity of Christians and helps coordinate their work.
b) It organizes official dialogues with other Churches and ecclesial Communities on the international level; it delegates Catholic observers on the international level; it delegates Catholic observers to conferences or meetings of these bodies or of other ecumenical organizations and invites observers from them to meetings of the Catholic Church, whenever this is judged opportune.
54. To fulfill these functions, the Pontifical Council for Promoting Christian Unity at times issues directives and guidelines applicable to the entire Catholic Church. Furthermore, it maintains contacts with the Synods of Eastern Catholic Churches and Episcopal Conferences, with their ecumenical commissions, and with the Bishops and organizations within the Catholic Church. The coordination of the ecumenical activities of the entire Catholic Church requires that these contacts be reciprocal. It is therefore appropriate that the Council be informed of important initiatives taken at various levels of the life of the Church. This is necessary, in particular, when these initiatives have international implications such as when important dialogues are organized at a national or territorial level with other Churches and ecclesial Communities. The mutual exchange of information and advice will benefit ecumenical activities at the international level as well as those on every other level of the Church’s life. Whatever facilitates a growth of harmony and of coherent ecumenical engagement also reinforces communion within the Catholic Church.